Bigamy Blues

A while ago, while researching the Lamb family, I stumbled across a few newspaper articles regarding the trial and conviction of a family member for bigamy in 1947. Obviously I needed to know more…

Reuben Lamb and Kathleen Morgan had married at a young age – Reuben was just 17, Kathleen 19. After about a year of marriage, they were recorded living with Kathleen’s father at 30 Bradshaw Street, Derby in the 1939 register. (Note: For some reason, Kathleen was crossed out but added to a later page with the same information.)

The young couple on the 1939 register

The reports are a little unclear, but at some point Reuben joined the army and eventually found himself in Nottingham. It was here, in 1945, that Reuben met canteen worker, Mary Evans Mitchell who worked at a Navy, Army and Airforce Institute canteen located near Nottingham Castle. The NAAFI was established in 1920 to ‘run the recreational establishments needed by the Armed Forces, and to sell goods to servicemen and their families (source: NAAFI.co.uk). Reuben told Mary that his first wife “had been killed in an air raid, and that his marriage had in any case been a great mistake.” (Nottingham Journal, 19 February 1947, p3, c3). Reuben and Mary grew ‘fond’ of each other – so much so that Reuben moved in with Mary at her sister’s home and they married in February the next year (1946).

“She was everything that the other one wasn’t…”

Less than a year later, the new life Reuben had built for himself came crashing down. Reuben went to Derby to see Kathleen ‘in response to a telegram’. While there, he may have let something slip, which led to the first wife arriving in Mansfield on the 21st of January to reveal the truth to poor Mary.

Reuben told the Nottingham Assizes:  “after he had deceived her [Mary] for so long, he simply had not the courage to tell her the truth when it actually came to the point of marrying her”. Kathleen claimed Reuben ‘thrashed’ her; Reuben denied this and claimed Kathleen had been ‘associating’ with other men. Regardless, the judge found that Reuben’s actions had been quite deliberate and sentenced him to three months in prison.

It’s impossible not to feel for Mary who, I was to find, was already no stranger to heartbreak…

(Story to be continued in Part Two)

Nottingham Journal, 30 January 1947, p4, c7
Mansfield Man For Trial on Bigamy Charge

A meeting in a N.A.A.F.I. canteen near Nottingham Castle in April, 1945, between a soldier and a canteen worker, which led to an alleged bigamous marriage at St. John’s Church, Mansfield, on 9 February last, was referred to at Mansfield yesterday.
Reuben Alfred Lamb, of 40, Titchfield-street, Mansfield, was charged with bigamously marrying Mary Evans Mitchell, a widow, of the same address, during the lifetime of his wife, Kathleen Lamb (27), of 30, Bradshaw-street, Derby. He pleaded “Guilty” and was committed for trial at the Notts. Assizes, bail being renewed.
Mr. E. B. Hibbert, prosecuting, said accused was legally married at the Derby Register Office in June, 1938, but he and his wife separated in 1945. At the second “ceremony” he described himself as a widower, stating his wife was killed in an air raid at Derby.
Mrs. Mitchell said, after demobilisation, Lamb lodged with her at her sister’s home. After Mrs. Lamb called he revealed the whole truth.
Lamb said that after meeting Mrs. Mitchell they became fond of each other. “She was everything that the other one wasn’t,” he said.
(Nottingham Journal, 30 January 1947, p4, c7)
Nottingham Evening Post, 18 February 1947, p4, c1
THREE MONTHS FOR BIGAMY

Sequel To Unhappy Marriage

Sentence of three months’ imprisonment was passed at the Notts. Assizes, to-day, on Reuben Alfred Lamb, 25, a grinder, who was committed from Mansfield on a charge of bigamy at Mansfield on February 9th, 1946.
“There is no doubt that what you did you did quite deliberately,” said Mr. Justice Morris in passing sentence.
Mr. Nigel Robinson, prosecuting, said the legal marriage was in 1938 at Derby, accused being 17 and his wife 19. He served in the army and on his discharge had a quarrel with his wife and left to lodge with a widow, Mrs. Mitchell, a N.A.A.F.I. worker whom he illegally married.
Lamb later went to see his wife in response to a telegram, and subsequently was alleged to have thrashed her.
Mr. W. A. Simes, defending, explained, in interrogation, that accused’s legal wife had been associating with other men. It had been an unhappy marriage. Lamb denied thrashing his wife. 
(Nottingham Evening Post, 18 February 1947, p4, c1)
Nottingham Journal, 19 February 1947, p3, c3
Said Wife Was Killed in Raid

Bigamy Sentence at Notts. Assizes

SEVERAL cases of alleged bigamy were dealt with by Mr. Justice Morris at Notts Assizes yesterday.
Reuben Alfred Lamb (25), a Mansfield grinder, who admitted bigamously marrying a young Mansfield widow on 9 February last year, was sent to prison for three months.
The widow was Mrs. Mary Evans Mitchell, of Mansfield, and Lamb was accused of marrying her while his legal wife, Kathleen, was still alive.
N.A.A.F.I. MEETING
For the prosecution Mr. Nigel Robinson stated that Mrs. Mitchell was a widow whom defendant met while she was working in the N.A.A.F.I. at Nottingham.
“He deceived Mrs. Mitchell by telling her that he was a widower; that his wife had been killed in an air raid, and that his marriage had in any case been a great mistake.”
THRASHED HER
Mr. Robinson added that on 21 January this year the legal wife went to Mansfield to see Lamb. She told Mrs. Mitchell that he was already married, and Lamb thereupon thrashed her.
Lamb was defended by Mr. W. A. Sime, who stated that the legal marriage had been most unhappy Lamb had already taken steps for divorce, and proceedings were still going on
He and Mrs. Mitchell were very fond of each other and after he had deceived her for so long, he simply had not the courage to tell her the truth when it actually came to the point of marrying her
(Nottingham Journal, 19 February 1947, p3, c3)

Related posts:

An Ebbans By Any Other Name

The Ebbans surname is not a particularly common one. Spelling is a relatively recent convention so I’m used to seeing names spelled in a variety of ways in records – and that’s not including mistranscriptions! (See below for a list of Ebbans variations I’ve found so far – my favourite is ‘Ebbags’.) But something about the name ‘Ebbans’ intrigues me.

The family theory was that the name had mutated from Evans and that there were probably Welsh connections – a quite reasonable assumption considering the family’s proximity to Wales.  However, the further back I went, the further the family got from Wales. Also, the further back I went, the less likely I was to see the name spelt with a final ‘s’. I decided to track the name from the earliest Ebbans ancestor found so far.

In 1822, Mary Ebbon, an unwed woman, gave birth to Thomas Ebbon at Old Buckenham, Norfolk. Her surname was also recorded as Ebben, Ebbin and Ebborn in the Overseer’s Accounts for the parish.

From the 1841 census onwards, Thomas was recorded in official records as Thomas Ebben:

Thomas Ebben in 1841 census
Marriage of Thomas Ebben and Sarah Collins – 1855
Birth registration of William Ebben – 1856
Thomas, Sarah and William Ebben in 1861 census
Thomas Ebben on the Wolverhampton electoral register – 1877

The only noteable exception occurred when he was recorded as ‘Thos Evans’ in the 1871 census. Although it’s possible the surname was spoken as ‘Ebbens’, in this case the enumerator seems to have misheard, and/or recorded the more common surname (Evans), since Thomas and his children continued to be recorded as Ebben in subsequent records.

The family is recorded as Evans in the 1871 census
Thomas’ widow and daughter continue to use Ebben – 1881 census

Adding a final s

A deliberate shift to ‘Ebbens’ seems to have been initiated by Thomas’ son William (b1856) around 1880. William was still giving his surname without a final ‘s’ in 1875 (his marriage record), but in the 1881 census was recorded as Evans.

The family is recorded as Evans in the 1881 census

This may have been a simple error, such as in 1871, except that he actually signs his name as ””William Ebbens”” 3 years later, on his sister Mary Elizabeth Ebben’s marriage record. This is despite his sister (and father’s name) being recorded as Ebben on the same document. (Mary also continues to give her maiden name as ‘Ebben’ when later registering her children’s births.)

Marriage of Edward Morris and Mary Elizabeth Ebben – 1884

From 1881 onwards, William (and his children) consistently use a final ‘s’ (regardless of other spelling variants).

In 1895, William was first recorded on the electoral register as ‘Ebbans’ – a spelling which he used consistently until his death in 1926.

William Ebbans on the Walsall electoral register – 1895

The reasons for the shift to a final ‘s’ may never be known but it certainly seems intentional. The ‘Ebbans’ spelling in particular seems to be prevalent around the West Midlands area – elsewhere ‘Ebbens’ is more common. The research is still in progress but my hypothesis is: all those whose name is spelt ‘Ebbans’ are descended from this William Ebbans. We’ll see if that theory checks out.

Official Ebbans Firsts

  • The first official birth registration using the spelling ‘Ebbans’ was William’s son, John Ebbans, whose birth was registered in 1896.
  • The first official marriage registration was William’s son Thomas Ebbans in 1904.
  • The first official death registration was William’s granddaughter (daughter of the above Thomas), Elizabeth Ebbans in 1907.

Some Variations and Mistranscriptions of Ebbans 

Ebbens Ebbins Ebbing
Evans Ettans Ebbon
Ebben Ellen Ebbags
Hebbin Ebbaus Ebbam
Ebbin Hebben Hebbings
Ebbels Ebbers Abon

Related posts:

Grave Matters

In Port Chalmers Cemetery, there is a headstone for married couple, Alexander Ritchie Buchan & Agnes Buchan (nee Findlay) – but only one of them was actually buried in that grave (Block UO. Plot 126B).

There are also three other memorial plaques naming another four members of the family, but again, only one of those people were buried there. In fact, of the six people memorialised on this grave, only two were actually buried in Plot 126B; Agnes and her son (also named Alexander Ritchie). So where is Alexander?

Headstone1
Plot 126B of Port Chalmers New Cemetery with Buchan family memorials

It turns out, Alexander is not far away at all – he’s actually buried in the grave opposite.

When Alexander died suddenly of a heart attack in 1896, only a few years after emigrating to New Zealand from Scotland, his young family were left in ‘very poor circumstances’. [See the post Inquests and Articles for more information.] The burial register indicates that the Congregational Church and/or their minister, Reverend William M Grant, took pity on the family and allowed Alexander to be buried ‘in the ground belonging to the church’ (Block UO. Plot 2):

433.
BUCHAN Alexander Ritchie – Blk UO Plot 2 Class 1
Died 2 Dec 1896, aged 34 years, of failure of the heart, a fisherman. Resident of Mansford Town. Born Peterhead. Last came from Peterhead Scotland. Lived 3 years in province.
Buried with written consent of the Rev Wm M Grant Congregational Church, in the ground belonging to the Church.

(Transcript of Burial Register, Port Chalmers New Cemetery, Dunedin, Otago, New Zealand (1881-1929), p34)

A year later, another man, Robert Jones, who presumably also died in poor circumstances, was buried in the same plot. This time the order was signed by Mr Robert Bauchop – who according to his own obituary, was a senior deacon of the church:

467.
JONES Robert – Blk UO Plot 2 Class 1
Died 17 Dec 1897, aged 77 years, of general decay, a bricklayer. Resident of George Street Port Chalmers. Born Holywell Flintshire Wales England. Last came from Melbourne Victoria. Lived 7 years in province.
Applicant: Robert Bauchop.
Buried in the Congregational Church ground – order signed by Mr Robt Bauchop.

(Transcript of Burial Register, Port Chalmers New Cemetery, Dunedin, Otago, New Zealand (1881-1929), p37)

Grant family headstone
Plot 2 of Port Chalmers New Cemetery with the Grant family monument

In 1935, the Reverend Grant who buried Alexander all those years ago, was also interred in Plot 2. Over the years that followed, other members of the Grant family were also buried there before the plot was finally sealed. Interestingly, it seems Rev. Grant’s infant child was actually the first to be buried in the plot – 15 years before Alexander. Reverend Grant’s obituary mentions that he and his family had gone to Australia for a time (the time when Robert Jones was buried) before returning to his congregation in Port Chalmers.

3. Plan: U.O. plot 2 – W.M. Grant. William.
Stone: William Mugford Grant for 27 years Minister of Port Chalmers Congregational Church, born 5 October 1851 died 12 February
Emily wife of Rev. W.M.Grant born 8 March 1849 died 30 November 1924. Also William their son born Orange, N.S.W. died Port Chalmers 1882. Also their son Reginald James born 1881 died 1941. And their daughter Elsie Mary Grant born 1883 died 1961.
Site: Plot sealed.

(Headstone Transcripts, Port Chalmers New Cemetery, p17)

By the time, Agnes died in 1939, the family had the means to buy the plot in which she is buried – directly across from the one in which her husband Alexander had lain for 45 years.

The other Buchan names recorded at plot 162B:

  • (son) Alexander Ritchie Buchan (junior), 1890-1944, plot 126B
  • (his wife) Elizabeth P. Buchan (nee Hendra), 1893-1968, Block NL. Plot 9
  • (son) James Buchan, 1892-1948, cremated
  • (his wife) Doris Agnes Buchan (nee Lewis), 1894-1984, cremated

Details and other images can be found on the Dunedin City Council website – Cemeteries search

Related posts:

Forbidden Marriage

 

While researching some extended family members, I came across an unusual marriage.

Ernest Wheeley and Emily Marian Phipps were married in 1923 and their daughter, Cissie was born the following year. Sadly, Ernest died only a few years later in 1929 and Emily married the next year. Although a widow remarrying is very common and can be expected, what makes this case unusual is that Emily had married the nephew of her deceased husband.

Ernest’s nephew, Charles Meller – who was was roughly 12 years younger than Emily – was the son of his sister Blanche Wheeley and Joseph Meller.

Tree diagram to illustrate family relationships
Charles was the nephew of Emily’s first husband, Ernest

 

There has long been a list of ‘forbidden marriages’ based on the bible. Way back in 1503, even King Henry VIII had to request a special dispensation so he could marry his brother Arthur’s widow, Katherine of Aragon. In 1907 the law changed to allow marriage to a wife’s sister or husband’s brother but only if the first spouse was deceased. In 1921, marriage to a brother’s wife or sister’s husband also became legal (only if the first spouse was deceased). This change in law likely came about due to the dramatic reduction in population after World War I. The law was again changed in 1931 to allow marriage to an aunt/uncle-in-law or niece/nephew-in-law (again only if the relevant people were deceased). [source: Forbidden Marriage Laws of the United Kingdom] However, in this case, Charles and Emily were married in 1930 – the year before it became legal for them to do so.

By 1939, the couple had a son together, Ronald, and Cissie had taken the name of her mother’s new husband (and Cissie’s first cousin), Meller. A clue to the unusual relationship can be found on the 1939 register entry – upon Cissie’s marriage in 1943, her original name of Wheeley was added along with her new married name of Dickinson (Cissie used the name Wheeley when she married).

There could be many reasons for marrying a the spouse of a deceased family member and at times it was encouraged. It is impossible to know the nature of the couple’s relationship prior to Ernest’s death (without family anecdotes to rely on). A clue that this union may not have had the family’s blessing may lie in their address. Charles and Emily were on Hollemeadow Road, whereas the rest of the family seemed to live more closely together on or near Pleck Road (the other side of town). But, of course, this is just speculation on my part.

Related posts:

On a Wing and a Prayer Card

Prayer cards, which appear to be mostly a catholic tradition, are printed to commemorate someone who has recently died. I was lucky enough to find the ‘In Memoriam’ or ‘prayer card’ of my great grandmother, Gabrielle Minne, in The Friends of the Poperings Archives’ online collection [De Vrienden van het Poperings Archief vzw (VPA)].

In Memoriam card of Gabrielle Minne, 1974

PRAY GOD FOR THE SOUL

of Mrs

GABRIELLE MINNE

Widow of Mr. Eduard LEMMENS

born in Nieuwpoort on 27 December 1891
and died in the H. Hart clinic in Ostend
on 28 December 1974

Mother is no longer … For months we have been able to follow the process of her body and although we knew that science could soften something and save time, it seems strange to have to live with an empty place on our side. Being confronted with death is immediately thinking about the past life. A big golden thread crossed Mama’s whole life: the deep care for her children. She was a mother in the full sense of the word. This is also the great task that she has told us, right through all the difficulties: having a beating heart for his followers, a willing ear for the loved ones and quietly having a word that shows concern. Mama, we will now continue your task beyond death, believing that you are the strength and the stimulant of our actions because you were always able to fold your hands to prayer in all modest minds. Our Lady of Lourdes, pray for her.

Our Lady of Lourdes, pray for her.


The LEMMENS family – MINNE,
Thank you very much.

WHOEVER BELIEVES IN ME WILL LIVE FOREVER

***

BIDT GOD VOOR DE ZIEL

van Mevrouw

GABRIELLE MINNE

Weduwe van de Heer Eduard LEMMENS

geboren te Nieuwpoort de 27 december 1891
en overleden in de H. Hartkliniek te Oostende
op 28 december 1974

Moeder is niet meer… Maandenlang hebben wij het proces van haar lichaam kunnen volgen en al wisten wij dat de wetenschap wat kon verzachten en tijd winnen, toch doet het vreemd aan met een lege plaats aan onze zijde te moeten leven. Geconfronteerd worden met de dood is meteen nadenken over het voorbije leven. Een grote gouden draad doorkruiste gans mama’s leven: de diepe zorg voor haar kinderen. Zij was moeder in de volle zin van het woord. Dit is meteen ook de grote taak die zij ons heeft voorgeleefd, dwars door alle moeilljkheden heen: een kloppend hart hebben voor de zijnen, een luisterbereid oor voor de geliefden en in alle stilte een woord overhebben dat getuigt van bekommernis.

Mama, uw taak zullen we nu over de dood heen verder zetten, gelovend dat u de kracht en de stimulans zuit zijn van ons handelen omdat ge steeds in alle bescheidenheld uw handen tot gebed wist te vouwen.

Onze Lieve Vrouw van Lourdes, bid voor haar.


De familie LEMMENS – MINNE,
danken U welgemeend.

WIE IN MIJ GELOOFT ZAL EEUWIG LEVEN

The card has also given me a nice bit of personal information I would not have otherwise known about. After showing the card to my mother, she remarked that Gabrielle was “passionate about ‘Our Lady of Lourdes'”. She used to pray to her statue at home every day and any time she had problems, so one year her daughter, Betty took her to visit Lourdes.

With street view on GoogleMaps, I was pleased to determine the exact point the above was photo was taken – at the Boulevard Rémi Sempé entrance. Another photo from the trip, seems to have been taken after ‘sampling’ the ‘holy water’.

Two ladies in front of a running tap in a wall
Sampling the ‘holy water’ at Lourdes

But perhaps my favourite photograph from the trip, one that gives me a glimpse of my great grandmother’s personality, is the one where she is drinking straight from the bottle while having what appears to be a spot of lunch.

A woman sitting on a blanket drinks from a bottle while another lady looks on
Sampling another kind of ‘holy water’

Another rewarding source of information can be found in ‘mourning cards’. A Lemmens cousin also gave me a digital copy of what appears to be an invitation to Gabrielle’s funeral. Along with details of her death, it gives the time and location of her funeral service and subsequent burial. But on the back, is a genealogical goldmine – a list of all her children, grandchildren and their spouses! Very handy, indeed.

 

Related posts: